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T11n0310_p0158c04║   
T11n0310_p0158c05║   
T11n0310_p0158c06║   大寶積經卷第二 十九
T11n0310_p0158c07║   
T11n0310_p0158c08║   　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0158c09║   　　文殊師利 普門會第十
T11n0310_p0158c10║   如是我聞。一 時佛在王舍城耆闍崛山中。與
T11n0310_p0158c11║   大比丘眾八 百人俱 。菩薩摩訶薩四萬二 千。
T11n0310_p0158c12║   時有菩薩名無垢藏。與九萬二 千諸菩薩眾。
T11n0310_p0158c13║   恭敬圍遶從空而來。爾時世 尊即告大眾。彼
T11n0310_p0158c14║   諸菩薩。為遍清淨行世 界。普花如來。勸 發來
T11n0310_p0158c15║   此娑婆世 界。令於我所聽受普入 不思議法
T11n0310_p0158c16║   門。其諸菩薩亦當集會。說是語已。無量無邊
T11n0310_p0158c17║   他方此界諸菩薩眾。悉來集會耆闍崛山。頂
T11n0310_p0158c18║   禮佛足却住 一 面。
T11n0310_p0158c19║   爾時無垢藏菩薩。手持七寶千葉蓮花。至如
T11n0310_p0158c20║   來所頭面禮足。白佛言。世 尊。遍清淨行世 界。
T11n0310_p0158c21║   普花如來。以 是寶花奉上世 尊。致問無量。少
T11n0310_p0158c22║   病少惱起居輕利 安樂行不。作是語已。即昇
T11n0310_p0158c23║   虛空結加 趺坐。
T11n0310_p0158c24║   爾時文殊師利 菩薩摩訶薩。於大眾中即從
T11n0310_p0158c25║   座起。偏 袒右肩右膝著地。合掌恭敬而白佛
T11n0310_p0158c26║   言。我念過去久 遠世 時。曾於普燈佛所。聞說
T11n0310_p0158c27║   普入 不思議法門。我於爾時。即便 獲得八 千
T11n0310_p0158c28║   四百億 那由他三昧。又能了 知七十七萬億
T11n0310_p0158c29║   那由他三昧。善哉世 尊。願垂哀愍為諸菩薩
T11n0310_p0159a01║   說此法門。
T11n0310_p0159a02║   爾時佛告文殊師利 。汝今諦聽善思念之 。當
T11n0310_p0159a03║   為汝說。文殊師利 言。唯然世 尊。願樂欲聞。佛
T11n0310_p0159a04║   言。若諸菩薩欲學此法。應當修 習諸三昧門。
T11n0310_p0159a05║   所謂色相三昧。聲相三昧。香相三昧。味相三
T11n0310_p0159a06║   昧。觸相三昧。意界三昧。女相三昧。男相三
T11n0310_p0159a07║   昧。童男相三昧。童女相三昧。天相三昧。龍相
T11n0310_p0159a08║   三昧。夜叉相三昧。乾闥婆相三昧。阿修 羅相
T11n0310_p0159a09║   三昧。迦樓羅相三昧。緊那羅相三昧。摩睺羅
T11n0310_p0159a10║   伽 相三昧。地獄相三昧。畜生相三昧。閻魔羅
T11n0310_p0159a11║   界三昧。貪相三昧。瞋相三昧。癡相三昧。不善
T11n0310_p0159a12║   法三昧。善法三昧。有為三昧。無為三昧。文殊
T11n0310_p0159a13║   師利 。若諸菩薩於如是等一 切三昧。善通達
T11n0310_p0159a14║   者。是則 已為修 學此法。文殊師利 。云 何 名為
T11n0310_p0159a15║   色相三昧。即說頌曰。
T11n0310_p0159a16║   　觀色如聚沫　　中無有堅實
T11n0310_p0159a17║   　不可執持故　　是名色三昧
T11n0310_p0159a18║   復次文殊師利 。云 何 名為聲相三昧。即說頌
T11n0310_p0159a19║   曰。
T11n0310_p0159a20║   　觀聲如谷響　　其性不可得
T11n0310_p0159a21║   　諸法亦如是　　無相無差別
T11n0310_p0159a22║   　了 知皆寂靜　　是名聲三昧
T11n0310_p0159a23║   復次文殊師利 。云 何 名為香相三昧。即說頌
T11n0310_p0159a24║   曰。
T11n0310_p0159a25║   　假令百千劫 　　常嗅種種香
T11n0310_p0159a26║   　如海納眾流　　而無有厭足
T11n0310_p0159a27║   　其香若是實　　則 應可滿足
T11n0310_p0159a28║   　但 有假名字　　其實不可取
T11n0310_p0159a29║   　以 不可取故　　鼻亦無所有
T11n0310_p0159b01║   　了 知性空寂　　是名香三昧
T11n0310_p0159b02║   復次文殊師利 。云 何 名為味相三昧。即說頌
T11n0310_p0159b03║   曰。
T11n0310_p0159b04║   　舌根之 所受　　鹹醋等諸味
T11n0310_p0159b05║   　皆從眾緣生　　其性無所有
T11n0310_p0159b06║   　若能如是知　　因緣和合起
T11n0310_p0159b07║   　了 此不思議　　是名味三昧
T11n0310_p0159b08║   復次文殊師利 。云 何 名為觸相三昧。即說頌
T11n0310_p0159b09║   曰。
T11n0310_p0159b10║   　觸但 有名字　　其性不可得
T11n0310_p0159b11║   　細滑等諸法　　皆是從緣生
T11n0310_p0159b12║   　若能知觸性　　因緣和合起
T11n0310_p0159b13║   　畢竟無所有　　是名觸三昧
T11n0310_p0159b14║   復次文殊師利 。云 何 名為意界三昧。即說頌
T11n0310_p0159b15║   曰。
T11n0310_p0159b16║   　設集三千界　　無量諸眾生
T11n0310_p0159b17║   　一 心共思求　　意界不可得
T11n0310_p0159b18║   　不在於內外　　亦不可聚集
T11n0310_p0159b19║   　但 以 於假名　　說有種種相
T11n0310_p0159b20║   　猶如於幻化　　無住 無處所
T11n0310_p0159b21║   　了 知彼性空　　是名意三昧
T11n0310_p0159b22║   復次文殊師利 。云 何 名為女相三昧。即說頌
T11n0310_p0159b23║   曰。
T11n0310_p0159b24║   　四大假為女　　其中無所有
T11n0310_p0159b25║   　凡夫迷惑心　　執取以 為實
T11n0310_p0159b26║   　女人如幻化　　愚者不能了
T11n0310_p0159b27║   　妄見女相故　　生於染著心
T11n0310_p0159b28║   　譬如幻化女　　而非實女人
T11n0310_p0159b29║   　無智者迷惑　　便 生於欲想
T11n0310_p0159c01║   　如是了 知已　　一 切女無相
T11n0310_p0159c02║   　此相皆寂靜　　是名女三昧
T11n0310_p0159c03║   復次文殊師利 。云 何 名為男相三昧。即說頌
T11n0310_p0159c04║   曰。
T11n0310_p0159c05║   　自謂是男子　　見彼為女人
T11n0310_p0159c06║   　由斯分別 心　　而生於欲想
T11n0310_p0159c07║   　欲心本無有　　心相不可得
T11n0310_p0159c08║   　由妄分別 故　　於身起男想
T11n0310_p0159c09║   　是中實無男　　我說如陽焰
T11n0310_p0159c10║   　知男相寂靜　　是名男三昧
T11n0310_p0159c11║   復次文殊師利 。云 何 名為童男相三昧。即說
T11n0310_p0159c12║   頌曰。
T11n0310_p0159c13║   　如樹無根枝　　花則 不可得
T11n0310_p0159c14║   　以 花無有故　　其果亦不生
T11n0310_p0159c15║   　由無彼女人　　童男亦非有
T11n0310_p0159c16║   　隨於分別 者　　假說如是名
T11n0310_p0159c17║   　了 知彼女人　　及童男非有
T11n0310_p0159c18║   　能如是觀察　　是童男三昧
T11n0310_p0159c19║   復次文殊師利 。云 何 名為童女相三昧。即說
T11n0310_p0159c20║   頌曰。
T11n0310_p0159c21║   　如斷多羅樹　　畢竟不復生
T11n0310_p0159c22║   　何 有智慧人　　於中求果實
T11n0310_p0159c23║   　若有能了 知　　諸法無生者
T11n0310_p0159c24║   　不應起分別 　　童女為能生
T11n0310_p0159c25║   　又如焦穀種　　其牙本不生
T11n0310_p0159c26║   　女人亦復然　　是童女三昧
T11n0310_p0159c27║   復次文殊師利 。云 何 名為天相三昧。即說頌
T11n0310_p0159c28║   曰。
T11n0310_p0159c29║   　因清淨信 心　　及以 眾善業
T11n0310_p0160a01║   　受諸天勝報　　端正殊妙身
T11n0310_p0160a02║   　珍寶諸宮殿　　非由造作成
T11n0310_p0160a03║   　曼陀羅妙花　　亦無種植者
T11n0310_p0160a04║   　如是不思議　　皆因業力 起
T11n0310_p0160a05║   　能現種種相　　猶若淨琉璃
T11n0310_p0160a06║   　如是殊妙身　　及諸宮殿等
T11n0310_p0160a07║   　皆從虛妄生　　是名天三昧
T11n0310_p0160a08║   復次文殊師利 。云 何 名為龍相三昧。即說頌
T11n0310_p0160a09║   曰。
T11n0310_p0160a10║   　受此諸龍身　　由不修 於忍
T11n0310_p0160a11║   　興澍大雲雨　　遍滿閻浮提
T11n0310_p0160a12║   　不從前 後際　　亦不在中間
T11n0310_p0160a13║   　而能生此水　　復歸於大海
T11n0310_p0160a14║   　如是諸龍等　　積習性差別
T11n0310_p0160a15║   　起於種種業　　業亦無有生
T11n0310_p0160a16║   　一 切非真實　　愚者謂為有
T11n0310_p0160a17║   　能如是了 知　　是名龍三昧
T11n0310_p0160a18║   復次文殊師利 。云 何 名為夜叉相三昧。即說
T11n0310_p0160a19║   頌曰。
T11n0310_p0160a20║   　是大夜叉身　　從於自心起
T11n0310_p0160a21║   　是中無有實　　妄生於恐怖
T11n0310_p0160a22║   　亦無有怖心　　而生於怖畏
T11n0310_p0160a23║   　觀法非實故　　無相無所得
T11n0310_p0160a24║   　空無寂靜處　　現此夜叉相
T11n0310_p0160a25║   　如是知虛妄　　是夜叉三昧
T11n0310_p0160a26║   復次文殊師利 。云 何 名為乾闥婆相三昧。即
T11n0310_p0160a27║   說頌曰。
T11n0310_p0160a28║   　彼實無所趣　　名言假施設
T11n0310_p0160a29║   　了 知趣非趣　　乾闥婆三昧
T11n0310_p0160b01║   復次文殊師利 。云 何 名為阿修 羅相三昧。即
T11n0310_p0160b02║   說頌曰。
T11n0310_p0160b03║   　修 羅相所印　　其相本無生
T11n0310_p0160b04║   　無生故無滅　　阿修 羅三昧
T11n0310_p0160b05║   復次文殊師利 。云 何 名為迦樓羅相三昧。即
T11n0310_p0160b06║   說頌曰。
T11n0310_p0160b07║   　無身以 為身　　名字假施設
T11n0310_p0160b08║   　名相無所有　　迦樓羅三昧
T11n0310_p0160b09║   復次文殊師利 。云 何 名為緊那羅相三昧。即
T11n0310_p0160b10║   說頌曰。
T11n0310_p0160b11║   　法無作而作　　說為緊那羅
T11n0310_p0160b12║   　了 知此不生　　緊那羅三昧
T11n0310_p0160b13║   復次文殊師利 。云 何 名為摩睺羅伽 相三昧。
T11n0310_p0160b14║   即說頌曰。
T11n0310_p0160b15║   　彼由於名字　　隨世 而安立
T11n0310_p0160b16║   　是中無有法　　而妄起分別
T11n0310_p0160b17║   　了 知此分別 　　自性無所有
T11n0310_p0160b18║   　彼相寂靜故　　摩睺羅三昧
T11n0310_p0160b19║   復次文殊師利 。云 何 名為地獄相三昧。即說
T11n0310_p0160b20║   頌曰。
T11n0310_p0160b21║   　地獄空無相　　其性極清淨
T11n0310_p0160b22║   　是中無作者　　從自分別 生
T11n0310_p0160b23║   　我坐道場時　　了 此無生相
T11n0310_p0160b24║   　無相無生故　　其性如虛空
T11n0310_p0160b25║   　此相皆寂靜　　是地獄三昧
T11n0310_p0160b26║   復次文殊師利 。云 何 名為畜生相三昧。即說
T11n0310_p0160b27║   頌曰。
T11n0310_p0160b28║   　如雲現眾色　　是中無有實
T11n0310_p0160b29║   　能令無智人　　於此生迷惑
T11n0310_p0160c01║   　於彼畜生趣　　而受種種身
T11n0310_p0160c02║   　猶如虛空雲　　現於諸色像
T11n0310_p0160c03║   　了 知業如幻　　不生迷惑心
T11n0310_p0160c04║   　彼相本寂靜　　是畜生三昧
T11n0310_p0160c05║   復次文殊師利 。云 何 名為閻魔羅界三昧。即
T11n0310_p0160c06║   說頌曰。
T11n0310_p0160c07║   　造作純黑業　　及以 雜業者
T11n0310_p0160c08║   　流轉閻羅界　　受於種種苦
T11n0310_p0160c09║   　實無閻羅界　　亦無流轉者
T11n0310_p0160c10║   　自性本無生　　諸苦猶如夢
T11n0310_p0160c11║   　若能如是觀　　閻羅界三昧
T11n0310_p0160c12║   復次文殊師利 。云 何 名為貪相三昧。即說頌
T11n0310_p0160c13║   曰。
T11n0310_p0160c14║   　貪從分別 生　　分別 亦非有
T11n0310_p0160c15║   　無生亦無相　　住 處不可得
T11n0310_p0160c16║   　貪性如虛空　　亦無有建立
T11n0310_p0160c17║   　凡夫妄分別 　　由斯貪染生
T11n0310_p0160c18║   　法性本無染　　清淨如虛空
T11n0310_p0160c19║   　十方遍推求　　其性不可得
T11n0310_p0160c20║   　不了 性空故　　見貪生怖畏
T11n0310_p0160c21║   　無畏生畏想　　於何 得安樂
T11n0310_p0160c22║   　譬如愚癡人　　怖畏於虛空
T11n0310_p0160c23║   　驚懼而馳走　　避空不欲見
T11n0310_p0160c24║   　虛空遍一 切　　於何 而得離
T11n0310_p0160c25║   　愚夫迷惑故　　顛倒分別 生
T11n0310_p0160c26║   　貪本無自性　　妄生厭離心
T11n0310_p0160c27║   　如人欲避空　　終無能脫者
T11n0310_p0160c28║   　諸法性自離　　猶如於涅槃
T11n0310_p0160c29║   　三世 一 切佛　　了 知貪性空
T11n0310_p0161a01║   　住 此境界中　　未曾有捨離
T11n0310_p0161a02║   　於貪怖畏者　　思惟求解脫
T11n0310_p0161a03║   　如是貪自性　　究竟常清淨
T11n0310_p0161a04║   　我證菩提時　　了 達皆平等
T11n0310_p0161a05║   　若執貪為有　　於彼當捨離
T11n0310_p0161a06║   　由妄分別 故　　而言捨離貪
T11n0310_p0161a07║   　此唯分別 心　　實無有捨離
T11n0310_p0161a08║   　其性不可得　　亦無有滅壞
T11n0310_p0161a09║   　平等實際中　　無解脫分別
T11n0310_p0161a10║   　若於貪解脫　　於空亦解脫
T11n0310_p0161a11║   　虛空及與貪　　無盡無差別
T11n0310_p0161a12║   　若見差別 者　　我說令捨離
T11n0310_p0161a13║   　貪實無有生　　妄起生分別
T11n0310_p0161a14║   　彼貪本性空　　但 有假名字
T11n0310_p0161a15║   　不應以 此名　　而生於執著
T11n0310_p0161a16║   　了 貪無染故　　是則 畢竟空
T11n0310_p0161a17║   　不由滅壞貪　　而得於解脫
T11n0310_p0161a18║   　貪法與佛法　　平等即涅槃
T11n0310_p0161a19║   　智者應當知　　了 貪寂靜已
T11n0310_p0161a20║   　入 於寂靜界　　是名貪三昧
T11n0310_p0161a21║   復次文殊師利 。云 何 名為瞋相三昧。即說頌
T11n0310_p0161a22║   曰。
T11n0310_p0161a23║   　以 虛妄因緣　　而起於瞋恚
T11n0310_p0161a24║   　無我執為我　　及由麁惡聲
T11n0310_p0161a25║   　起猛利 瞋心　　猶如於惡毒
T11n0310_p0161a26║   　音聲及瞋恚　　究竟無所有
T11n0310_p0161a27║   　如鑽木出火　　要假眾緣力
T11n0310_p0161a28║   　若緣不和合　　火終不得生
T11n0310_p0161a29║   　是不悅意聲　　畢竟無所有
T11n0310_p0161b01║   　知聲性空故　　瞋亦不復生
T11n0310_p0161b02║   　瞋不在於聲　　亦不身中住
T11n0310_p0161b03║   　因緣和合起　　離緣終不生
T11n0310_p0161b04║   　如因乳 等緣　　和合生酥酪
T11n0310_p0161b05║   　瞋自性無起　　因於麁惡聲
T11n0310_p0161b06║   　愚者不能了 　　熱惱自燒然
T11n0310_p0161b07║   　應當如是知　　究竟無所有
T11n0310_p0161b08║   　瞋性本寂靜　　但 有於假名
T11n0310_p0161b09║   　瞋恚即實際　　以 依真如起
T11n0310_p0161b10║   　了 知如法界　　是名瞋三昧
T11n0310_p0161b11║   復次文殊師利 。云 何 名為癡相三昧。即說頌
T11n0310_p0161b12║   曰。
T11n0310_p0161b13║   　無明體性空　　本自無生起
T11n0310_p0161b14║   　是中無少法　　而可說為癡
T11n0310_p0161b15║   　凡夫於無癡　　而妄生癡想
T11n0310_p0161b16║   　於無著生著　　猶若結虛空
T11n0310_p0161b17║   　奇哉愚癡人　　不應作而作
T11n0310_p0161b18║   　諸法皆非有　　雜染分別 生
T11n0310_p0161b19║   　如欲取虛空　　安置於一 處
T11n0310_p0161b20║   　設經千萬劫 　　終無有積聚
T11n0310_p0161b21║   　愚夫從本來　　經不思議劫
T11n0310_p0161b22║   　所起於癡結　　而無少分增
T11n0310_p0161b23║   　如彼取虛空　　終無有增減
T11n0310_p0161b24║   　多劫 集於癡　　增減亦如是
T11n0310_p0161b25║   　又如於槖籥　　受風無際限
T11n0310_p0161b26║   　愚癡著欲樂　　無有厭足時
T11n0310_p0161b27║   　是癡無所有　　無根無住 處
T11n0310_p0161b28║   　以 根非有故　　亦無癡可盡
T11n0310_p0161b29║   　以 癡無盡故　　邊際不可得
T11n0310_p0161c01║   　是故諸眾生　　我不能令盡
T11n0310_p0161c02║   　設我一 日中　　能度三千界
T11n0310_p0161c03║   　所有諸眾生　　皆令入 涅槃
T11n0310_p0161c04║   　復經不思議　　無量千萬劫
T11n0310_p0161c05║   　日日如是化　　眾生界不盡
T11n0310_p0161c06║   　癡界眾生界　　是二 俱 無相
T11n0310_p0161c07║   　彼皆如幻化　　故不能令盡
T11n0310_p0161c08║   　癡性與佛性　　平等無差別
T11n0310_p0161c09║   　若分別 於佛　　彼則 住 愚癡
T11n0310_p0161c10║   　癡及一 切智　　性皆不可得
T11n0310_p0161c11║   　然彼諸眾生　　皆與癡平等
T11n0310_p0161c12║   　眾生不思議　　癡亦不思議
T11n0310_p0161c13║   　以 不思議故　　不應取分別
T11n0310_p0161c14║   　如是思惟心　　思量不可得
T11n0310_p0161c15║   　癡亦不可量　　以 無邊際故
T11n0310_p0161c16║   　既無有邊際　　從何 而得生
T11n0310_p0161c17║   　自性無生故　　相亦不可得
T11n0310_p0161c18║   　了 癡無有相　　觀佛亦復然
T11n0310_p0161c19║   　應當如是知　　一 切法無二
T11n0310_p0161c20║   　癡性本寂靜　　但 有於假名
T11n0310_p0161c21║   　我證菩提時　　亦了 癡平等
T11n0310_p0161c22║   　能作如是觀　　是名癡三昧
T11n0310_p0161c23║   復次文殊師利 。云 何 名為不善三昧。即說頌
T11n0310_p0161c24║   曰。
T11n0310_p0161c25║   　知彼貪瞋癡　　種種諸煩惱
T11n0310_p0161c26║   　所有諸行相　　虛妄無真實
T11n0310_p0161c27║   　能如是觀察　　是不善三昧
T11n0310_p0161c28║   復次文殊師利 。云 何 名為善法三昧。即說頌
T11n0310_p0161c29║   曰。
T11n0310_p0162a01║   　汝等應當知　　諸善意樂者
T11n0310_p0162a02║   　心行各差別 　　皆同於一 行
T11n0310_p0162a03║   　以 一 出離相　　了 知於一 切
T11n0310_p0162a04║   　皆悉寂靜故　　是名善三昧
T11n0310_p0162a05║   復次文殊師利 。云 何 名有為三昧。即說頌曰。
T11n0310_p0162a06║   　汝等應當知　　一 切有為法
T11n0310_p0162a07║   　非是所造作　　亦無可稱量
T11n0310_p0162a08║   　我了 知諸行　　性無有積集
T11n0310_p0162a09║   　一 切皆寂靜　　名有為三昧
T11n0310_p0162a10║   復次文殊師利 。云 何 名無為三昧。即說頌曰。
T11n0310_p0162a11║   　無為性寂靜　　於中無所著
T11n0310_p0162a12║   　亦復無出離　　但 有假名字
T11n0310_p0162a13║   　為執著眾生　　而說彼名字
T11n0310_p0162a14║   　能如是了 知　　名無為三昧
T11n0310_p0162a15║   爾時世 尊。說如是等不可思議微妙偈時。九
T11n0310_p0162a16║   萬二 千菩薩。得無生法忍。三萬六 千比丘。而
T11n0310_p0162a17║   於諸漏心得解脫。七十二 萬億 那由他諸天。
T11n0310_p0162a18║   及六 千比丘尼。一 百八 十萬優 婆塞。二 千二
T11n0310_p0162a19║   百優 婆夷等。皆發阿耨多羅三藐三菩提心。
T11n0310_p0162a20║   爾時文殊師利 菩薩復白佛言。唯願世 尊。為
T11n0310_p0162a21║   諸菩薩。演說種種三昧名字。令其聞者諸根
T11n0310_p0162a22║   通利 。而於諸法得智慧明。不為一 切邪見眾
T11n0310_p0162a23║   生之 所摧伏。亦令證得四無礙辯。於一 文字
T11n0310_p0162a24║   而能了 知種種文字。於諸文字了 一 文字。復
T11n0310_p0162a25║   以 無邊辯才。為諸眾生善說法要。亦令證得
T11n0310_p0162a26║   甚深法忍於一 剎那了 一 切行。是一 切行。各
T11n0310_p0162a27║   各復有無邊行相。皆能了 知。佛言。文殊師利 。
T11n0310_p0162a28║   有三昧名無邊離垢。若菩薩得此三昧。能現
T11n0310_p0162a29║   一 切諸清淨色。復有三昧名可畏面。得此三
T11n0310_p0162b01║   昧。有大威光 映蔽日月。復有三昧名出焰光 。
T11n0310_p0162b02║   得此三昧。能蔽一 切釋梵威光 。復有三昧名
T11n0310_p0162b03║   為出離。得此三昧。令諸眾生出離一 切貪恚
T11n0310_p0162b04║   愚癡。復有三昧名無礙光 。得此三昧。則 能照
T11n0310_p0162b05║   曜一 切佛剎。復有三昧名無忘失。得此三昧。
T11n0310_p0162b06║   能持諸佛所說教法。亦能為他敷演斯義。復
T11n0310_p0162b07║   有三昧名曰雷音。得此三昧。善能顯示一 切
T11n0310_p0162b08║   言音上至梵世 。復有三昧名為喜樂。得此三
T11n0310_p0162b09║   昧。令諸眾生喜樂滿足。復有三昧名喜無厭。
T11n0310_p0162b10║   得此三昧。其見聞者無有厭足。復有三昧名
T11n0310_p0162b11║   專一 境難思功 德。得此三昧。而能示現一 切
T11n0310_p0162b12║   神變。復有三昧名解一 切眾生語言。得此三
T11n0310_p0162b13║   昧。善能宣說一 切語言。於一 字中說一 切字。
T11n0310_p0162b14║   了 一 切字同於一 字。復有三昧名超一 切陀
T11n0310_p0162b15║   羅尼王。得此三昧能善了 知諸陀羅尼。復有
T11n0310_p0162b16║   三昧名為一 切辯才莊嚴。得此三昧善能分
T11n0310_p0162b17║   別 一 切文字種種言音。復有三昧。名為積集
T11n0310_p0162b18║   一 切善法。得此三昧能令眾生悉聞佛聲法
T11n0310_p0162b19║   聲僧 聲。聲聞聲緣覺聲。菩薩聲波羅蜜聲。如
T11n0310_p0162b20║   是菩薩住 三昧時。令諸眾生聞聲不絕。爾時
T11n0310_p0162b21║   文殊師利 白佛言。唯願世 尊。加 威護念。令我
T11n0310_p0162b22║   獲得無礙辯才。說此法門殊勝功 德。佛言。善
T11n0310_p0162b23║   哉隨汝所願。文殊師利 復白佛言。若有菩薩。
T11n0310_p0162b24║   於此法門。受持讀誦無疑惑者。當知是人於
T11n0310_p0162b25║   現身中。決定獲得四種辯才。所謂捷疾辯才。
T11n0310_p0162b26║   廣大辯才。甚深辯才。無盡辯才。於諸眾生心
T11n0310_p0162b27║   常護念。隨所修 行欲毀壞者。皆能覺悟令無
T11n0310_p0162b28║   毀壞。爾時世 尊讚文殊師利 菩薩言。善哉善
T11n0310_p0162b29║   哉。汝於斯義能善分別 。如布施者獲大財富。
T11n0310_p0162c01║   持禁戒者決定生天。若能受持此經典 者。現
T11n0310_p0162c02║   得辯才必無虛妄。如日光 出能除諸暝。亦如
T11n0310_p0162c03║   菩薩坐菩提座。成等正覺決定無疑。受持讀
T11n0310_p0162c04║   誦是經典 者。現得辯才亦復如是。文殊師利 。
T11n0310_p0162c05║   若復有人。於現身中欲求辯才。當於此經心
T11n0310_p0162c06║   生信 樂。受持讀誦廣為人說勿 生疑惑。
T11n0310_p0162c07║   爾時無垢藏菩薩白佛言。世 尊。若諸菩薩佛
T11n0310_p0162c08║   涅槃後。於此法門心無疑惑。受持讀誦為他
T11n0310_p0162c09║   廣說。我當攝受加 其辯才。
T11n0310_p0162c10║   爾時天魔波旬愁憂苦惱悲涕流淚。來詣佛
T11n0310_p0162c11║   所。而白佛言。如來昔證無上菩提。我於爾時
T11n0310_p0162c12║   已懷憂惱。復於今者說此法門。倍生大苦如
T11n0310_p0162c13║   中毒箭。若諸眾生聞是經典 。決定當於阿耨
T11n0310_p0162c14║   多羅三藐三菩提。無有退轉入 般涅槃。令我
T11n0310_p0162c15║   境界皆悉空虛。如來應正等覺能令一 切諸
T11n0310_p0162c16║   苦眾生。咸得安樂。願垂哀愍與大慈悲。不
T11n0310_p0162c17║   於此經加 威護念。令我安隱憂苦皆除。
T11n0310_p0162c18║   爾時世 尊告波旬言。勿 懷憂惱。我於此法不
T11n0310_p0162c19║   作加 護。諸眾生等亦不涅槃。天魔波旬聞是
T11n0310_p0162c20║   語已。歡喜踊躍憂惱悉除。即於佛前 忽然不
T11n0310_p0162c21║   現。爾時文殊師利 菩薩前 白佛言。如來今者
T11n0310_p0162c22║   有何 密意。告波旬言我於此法不作加 護。佛
T11n0310_p0162c23║   言。文殊師利 。以 無加 護加 護此法。是故為彼
T11n0310_p0162c24║   說如是言。以 一 切法平等實際。皆歸真如同
T11n0310_p0162c25║   於法界。離諸言說不二 相故。無有加 護。以 我
T11n0310_p0162c26║   如是誠實之 言無有虛妄。能令此經於閻浮
T11n0310_p0162c27║   提廣行流布。
T11n0310_p0162c28║   爾時世 尊。說是語已。告阿難言。此經名為普
T11n0310_p0162c29║   入 不思議法門。若能受持如是經典 。則 為受
T11n0310_p0163a01║   持八 萬四千法門等無差別 。何 以 故。我於此
T11n0310_p0163a02║   經善通達已。方能為彼諸眾生等。演說八 萬
T11n0310_p0163a03║   四千法門。是故阿難。汝於此法當善護持。讀
T11n0310_p0163a04║   誦流通無令忘失。佛說是經已。文殊師利 菩
T11n0310_p0163a05║   薩。無垢藏菩薩。尊者阿難。及諸世 間天人。阿
T11n0310_p0163a06║   修 羅乾闥婆等。聞佛所說。皆大歡喜。信 受奉
T11n0310_p0163a07║   行。
T11n0310_p0163a08║   大寶積經卷第二 十九